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One of the most fascinating arguments for the existence of an all-perfect God is the ontological argument.While there are several different versions of the argument, all purport to show that it is self-contradictory to deny that there exists a greatest possible being.Normally, existential claims don't follow from conceptual claims.
The argument in this difficult passage can accurately be summarized in standard form: Intuitively, one can think of the argument as being powered by two ideas.
The first, expressed by Premise 2, is that we have a coherent idea of a being that instantiates all of the perfections.
Otherwise put, Premise 2 asserts that we have a coherent idea of a being that instantiates every property that makes a being greater, other things being equal, than it would have been without that property (such properties are also known as "great-making" properties).
Premise 3 asserts that existence is a perfection or great-making property.
understands what he hears, and what he understands is in his understanding.…
And assuredly that, than which nothing greater can be conceived, cannot exist in the understanding alone.
For suppose it exists in the understanding alone: then it can be conceived to exist in reality; which is greater.…
Therefore, if that, than which nothing greater can be conceived, exists in the understanding alone, the very being, than which nothing greater can be conceived, is one, than which a greater can be conceived. Hence, there is no doubt that there exists a being, than which nothing greater can be conceived, and it exists both in the understanding and in reality.
I need to go out into the world and conduct some sort of empirical investigation using my senses.
Likewise, if I want to prove that bachelors, unicorns, or viruses don't exist, I must do the same.