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This took the form of dramaturgical analysis, beginning with his 1956 book, The Presentation of Self in Everyday Life.Goffman's other major works include Asylums (1961), Stigma (1963), Interaction Ritual (1967), Frame Analysis (1974), and Forms of Talk (1981).
With regard to his style, Fine and Manning remark that he tends to be seen either as a scholar whose style is difficult to reproduce, and therefore daunting to those who might wish to emulate his style, or as a scholar whose work was transitional, bridging the work of the Chicago school and that of contemporary sociologists, and thus of less interest to sociologists than the classics of either of those two groups.
His doctoral dissertation, Communication Conduct in an Island Community (1953), presented a model of communication strategies in face-to-face interaction, and focused on how everyday life rituals affect public projections of self.
Goffman was the 73rd president of the American Sociological Association.
His best-known contribution to social theory is his study of symbolic interaction.
His major areas of study included the sociology of everyday life, social interaction, the social construction of self, social organization (framing) of experience, and particular elements of social life such as total institutions and stigmas. Hart and Ray Birdwhistell, graduating in 1945 with a BA in sociology and anthropology.
Interaction Ritual Essays On Face-To-Face Behavior Erving Goffman
Their meeting motivated Goffman to leave the University of Manitoba and enroll at the University of Toronto, where he studied under C. Outside his academic career, Goffman was known for his interest, and relative success, in the stock market and in gambling.
Goffman was influenced by Herbert Blumer, Émile Durkheim, Sigmund Freud, Everett Hughes, Alfred Radcliffe-Brown, Talcott Parsons, Alfred Schütz, Georg Simmel and W. Hughes was the "most influential of his teachers", according to Tom Burns.
Though Goffman is often associated with the symbolic interaction school of sociological thought, he did not see himself as a representative of it, and so Fine and Manning conclude that he "does not easily fit within a specific school of sociological thought".
He holds that when an individual comes in contact with another person, he attempts to control or guide the impression that the other person will form of him, by altering his own setting, appearance and manner.
At the same time, the person that the individual is interacting with attempts to form an impression of, and obtain information about, the individual.