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Philip Guedalla is nearer her mark, except that she is always serious, and always charitable in judgment; but there is in her case also the same accumulation of infinite detail, and the same voluminousness of comment, shot through with the variety of constantly shifting points of view.Her method is an analysis of character and conduct rather than a study of actual events.
Lastly, Davis believes that the Reformation Christian traditions tossed the baby out with the bath water when they reacted to a concept of the real presence in the Eucharist and began to celebrate communion infrequently.
Davis argues that instead of seeing Christ present the table, as the true minister and celebrant.
It is true that, in the first chapters, there are examples of over-embroidered sentiment and inflated expression. Davis’s devotion to her husband, the references to Queen Victoria’s adoration of Prince Albert seem suggestive of too august comparisons; and also to go back to the classic story of Andromache appears to be still more grandiloquent.
Indeed, in this part of the book, there is here and there a decided echo of the highflown rhetoric that once gave the novels of Augusta Evans so much vogue.
– a primer on pre-modern, modern and post-modern worldviews and they impact what one thinks is happening in Christian worship; a history book on the practice and theology of the Eucharist; and a constructive theological project that forces the reader to step up and take action. Davis, professor of theology and ethics at Gordon-Conwell Theological Seminary, lays out his project as one of recapturing a proper ontology of God so that evangelical worship will be renewed. In Davis’ view there are three competing ontologies: 1) scientific materialism (the ontology of modernity); 2) digital virtualism (the ontology of postmodernity); and 3) trinitarian supernaturalism (the ontology of eternity).
Davis’ goal, of course, is to argue for the superiority of trinitarian supernaturalism.He goes about his project by making three claims: 1) renewal of evangelical worship calls for a change of perspective regarding the participants in worship (God, the church and the Christian); 2) “the real, personal presence of the risen Christ in the assembly in the power of the Spirit [is] the central and fundamental fact of true worship” (p.34); and 3) the risen Christ continues to meet his people in joyful fellowship at the communion table.Rather, Davis’ argument is engaging and thought-provoking.If pastors, church leaders, seminarians and seminary professors read this book carefully I do not doubt that things would begin to change in the evangelical church. All rights reserved by Siegel Auction Galleries Inc.Information and images may be used with credit to Siegel Auction Galleries or subject to guidelines and restrictions.She has written in a much more modern spirit than this.It is true that there are not to be found in her volume the sly cynicism, the mordant irony, and the withering slurs of the school of Strachey.My hope is that this will happen and that it will happen soon.Many years ago, we saw in the show-window of a well known London bookshop a copy of the then recently published biography of General Robert E.