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Weber asserted that this combination took place only in Europe and most strongly in Protestant nations, such as England, Holland, and Germany, where there were influential groups of ascetic Protestant sects.Weber was influenced by the writings of Benjamin Franklin, in which he saw early indications of the spirit of capitalism before there was a capitalistic order in the American colonies.
Many historians value its application of social theory to historical events and praise it for its attempt to explain why capitalism thrived in Europe and subsequently the United States and not as much in other places.
Immanuel Wallerstein, for instance, drew heavily on Weber for explanations of the growth of capitalism into the modern economic world-system in his classic three volume work, The Modern World-System.
This paper will take a look at some of the criticisms of Weber's capitalism/protestantism theory from various points of view.
I cannot begin to cover all of Weber's critics in the course of this paper, but I will present some representative criticisms of the theory.
What is at issue concerning Weber's Protestant Ethic thesis is the impetus for such a lifestyle.